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Description
Lupus Interficere.
To Kill a Wolf.

I have found through various discoveries, both personal and impersonal, that the means in which nefarious types and those who indulge in crimes and manifest harm and woe onto those around them are made to experience justice is lacking in severity. The process of promoting and upholding justice is a long and technical one; a tall stone wall with far too many cracks. This stone wall of truth and righteousness has been sapped by the darker forces of false enforcers of law with no mind but to secure themselves and their own by means of deceit. Nothing can thrive in a society where crime may be disregarded and forgiven on the count of “technicalities”. Proper justice must be old justice.
A man who strikes down another man out of malevolence or personal gain is innocent until extensive means persuade a group of peers to agree with the case against him. A wolf who fells a man out of necessity and instinct is caught and immediately made inert. What device affords the man leniency for committing the same crime as a beast out of darker motives? Society has allowed the mentality of humanity and inalienable rights therein to culminate and poison the means in which it behaves towards the societal “wolves” who would usurp those rights. In a perfectly just setting, they who would renounce their humanity through engaging in acts of bestial quality also forfeit the lawful protection of the abiders of morality.
And so does this project correlate to a physical aspect of reality. The series speaks the voiceless words of a perfect sentence in which the malevolence of one is met by the prime hammer of retribution. There is no trial for the Wolf’s guilt is known, there is no jury for there is none to be persuaded, there is no mercy for the Wolf deserves none. Through use of the visual medium, the punishment for the sins and transgressions of the Wolf are depicted.
The discontented crimes and crosses of this Wolf are met with a harsh fate. He is taken to a secluded grove near the end of the autumn season, at early frost. He is ridiculed and struck on the back by a rough hide. He is poisoned with rot until vomiting. He is strung by rope to an oak and forced to starve. He is beaten about the torso and legs with a hard club. He is cut about the skin with a sharp blade. He is hung from the neck until deceased. He is stripped and disposed in a body of water.
We are born as flesh and bone; no different than the animalia we hold ourselves above. By destroying the imagined sanctity of the human form, we may perfect the cycle of crime and punishment; no longer maintaining the expensive humane standards of treatment to those who have proven their worthlessness to proper society. Let the wolves come, they will be put down.

Description
Lupus Interficere.
To Kill a Wolf.

I have found through various discoveries, both personal and impersonal, that the means in which nefarious types and those who indulge in crimes and manifest harm and woe onto those around them are made to experience justice is lacking in severity. The process of promoting and upholding justice is a long and technical one; a tall stone wall with far too many cracks. This stone wall of truth and righteousness has been sapped by the darker forces of false enforcers of law with no mind but to secure themselves and their own by means of deceit. Nothing can thrive in a society where crime may be disregarded and forgiven on the count of “technicalities”. Proper justice must be old justice.
A man who strikes down another man out of malevolence or personal gain is innocent until extensive means persuade a group of peers to agree with the case against him. A wolf who fells a man out of necessity and instinct is caught and immediately made inert. What device affords the man leniency for committing the same crime as a beast out of darker motives? Society has allowed the mentality of humanity and inalienable rights therein to culminate and poison the means in which it behaves towards the societal “wolves” who would usurp those rights. In a perfectly just setting, they who would renounce their humanity through engaging in acts of bestial quality also forfeit the lawful protection of the abiders of morality.
And so does this project correlate to a physical aspect of reality. The series speaks the voiceless words of a perfect sentence in which the malevolence of one is met by the prime hammer of retribution. There is no trial for the Wolf’s guilt is known, there is no jury for there is none to be persuaded, there is no mercy for the Wolf deserves none. Through use of the visual medium, the punishment for the sins and transgressions of the Wolf are depicted.
The discontented crimes and crosses of this Wolf are met with a harsh fate. He is taken to a secluded grove near the end of the autumn season, at early frost. He is ridiculed and struck on the back by a rough hide. He is poisoned with rot until vomiting. He is strung by rope to an oak and forced to starve. He is beaten about the torso and legs with a hard club. He is cut about the skin with a sharp blade. He is hung from the neck until deceased. He is stripped and disposed in a body of water.
We are born as flesh and bone; no different than the animalia we hold ourselves above. By destroying the imagined sanctity of the human form, we may perfect the cycle of crime and punishment; no longer maintaining the expensive humane standards of treatment to those who have proven their worthlessness to proper society. Let the wolves come, they will be put down.